1. Fazail E Ulama E Izaam Wa Auliya E Kiram:

1. Fazail E Ulama E Izaam Wa Auliya E Kiram:

(Quran O Hadees ki roshni mein)

Ulama E Izaam wa Auliya E Kiram Ridwanullahi Ta’ala Alaihim ki azmat shaan o rif’at makaan ke liye yahi kaafi hai ki in nufoos e qudsiya ki ta’reef o tausif Quran O Hadees mein ba-kasrat maujood hai, inmein se chand aayaat o ahadees hadya e naazireen hai.

Aayat 1:

“Innama yakhshAllaha min ‘ibadihil ‘ulama’u.”

(Surah Faatir, Aayat 28)

“Allah se Uske bandon mein se wahi darte hain jo ilm wale hain” (y’ani Ulama).

Is aayat ka matlab ye hai ki Allah Ta’ala Jalla Majdahu ki zaat o sifaat ke talluq se jitna zyada ilm hoga utna hi zyada unke andar khauf e Ilahi aur khashiyat e Rabbani paya jayega aur jab bande ko khauf E Ilahi aur Khashiyat E Rabbani ka a’la maqam hasil ho jata hai to Allah Ta’ala us se raazi aur wo Allah Ta’ala se raazi ho jata hai, isko maqam e Raza kehte hain aur yahi momin ki hayaat ka maqsood e asli hai, isi ki wazahat karte huye Quran farmata hai: “Radi Allahu ‘anhum wa radu ‘anhu zaalika liman khashiya Rabbah.”

(Surah Bayyinaat, aayat 8, Parah 30)

“Allah un se raazi aur wo Alllah se raazi aur ye (maqam e Raza) uske liye hain jo apne Rabb se dare.”

Aayat 2:

““Yarfa’illahul-lazeena aamanu minkum wal-lazeena ootul ilma darajaat.”

(Surah Mujadalah, aayat 11, Parah 28)

“Allah tumhare iman walon ke aur unke jin ko ilm diya gaya darje buland farmayega, is liye ki Ulama E Rabbani Shari’at ki itteba aur Allah O Rasool Jalla o Ala wa SallAllahu Ta’ala Alaihi Wa Sallam ke ahkaam ki pur-khulus pairwi karte hain, unki zindagi sunnat e Nabwi ki aaina-daar aur unka wajood rahmat E Ilahi ka aabshaar hota hai.”

Aayat 3:

“Ala Inna Auliya-Allahi la khaufun ‘alaihim wala hum yahzanun al-lazeena aamanu wa kaanu yat’taqoon”

(Surah Yunus, Aayat 62, 63, Parah 11)

“Sun lo Allah ke waliyon par na kuchh khauf hai na kuchh ghum, (Wali) wo log hain jo iman laye aur parhezgari karte hain.” In aayaton mein Allah Ta’ala ke Wali ke ahwaal o ausaaf ko badi jame’iyat ke sath mukhtasaran bayan kar diya gaya hai. Shari’at O Tareeqat ke maahirin Ulama O Aarifin farmate hain ki:

“Wali wo hai jo Aiteqaad e sahi rakhe, a’maal e saaliha Shari’at ke mutabiq baja laye, Faraiz O wajibaat O Nawafil ke zariye Qurb E Ilahi hasil kare, Ita’at e Ilahi mein hamesha mashgul rahe, jab kisi chiz ko dekhe to usmein Qudrat E Khudawandi ka kamaal dekhe, jab sune to Allah Ta’ala ki aayatein sune, jab bole to Rabb ki hamd o sana bole, jab chale to Ita’at E Ilahi ke daaire mein chale, Allah ke zikr se kabhi na thake, jab kisi se muhabbat kare to khaalis Allah ke liye kare, yunhi jab kisi se dushmani kare to Allah Ta’ala ke waaste kare, makhluq ke liye sarapa rahmat o barkat ho, buzurghon ke liye mujassam e adab ho, aur chashm e dil se Allah ke ghair ko na dekhe, hamesha Allah ke sath mashgul rahe, jab banda is maqam par pahunchta hai to Allah Ta’ala uska waali o naasir aur moin o madadgar hota hai, phir usko kisi qism ka khauf nahin hota aur na hi kisi chiz ke faut hone ka ghum hota hota hai, is liye ki Allah Ta’ala karamatan unka kaarsaaz aur kafeel hota hai.”

Hazrat E Sayyiduna Abdullah bin Abbas Radi Allahu Ta’ala Anhuma ne farmaya ki:

“Wali wo hai jis ko dekhne se Allah yaad aaye.” Khulasa ye hai ki jis ne iman o taqwa ke zariye darja e wilayat ko pa liya hai us mein mazkura baala tamam sifaat paye jayenge, aur jo in khoobiyon se khaali ho, wo wilayat ka darja nahin pa sakta.

Aayat 4:

“In Auliya-uhu-illal-muttaqoona wala-kin-aksarahum la ya’lamun.”

(Surah Anfaal, Aayat 34, Parah 9)

“Uske Auliya to parhezgar hi hain, magar unmein aksar ko ilm nahin”

Quran E Majeed ne iman aur aiteqaad e sahi ke b’ad wilayat ka madaar sirf taqwa o parhezgari par rakha hai, baghair Shari’at ki paasdaari aur Huzoor E Akram SallAllahu Ta’ala Alaihi WaSallam ki ita’at shi’aari ke taqwa ka husool mumkin nahin hai, yaad rahe lambe-lambe baal, laal piley kapde aur chand rasmi zikr o azkaar E Hu Ha se wilayat nahin milti, iske liye Aiteqaad e Sahi aur Taqwa Shi’aari laazim hai, magar aksar log is haqeeqat ko samajhte nahim kisi ko bhi wali maan lete hain, Allah Ta’ala mehfuz rakhe.Aameen.

Hadees 1:

‘An Muawiyata Radi Allahu Ta’al Anhu Qaal:

Sami’tun Nabiyya SallAllahu Ta’ala Alaihi Wa Sallam, man yuridillaha bihi khairay-yufaq’qih-hu fid-deen, wa innama ana qasimu wallahu yu’ti”

(Bukhari Sharif, Jild awwal, Hadees 39, Muslim Sharif Jild saani, hadees 718)

“Hazrat E Ameer E Muawiya Radi Allahu Ta’ala Anhu se riwayat hai, unhone kaha ki maine Nabi E Kareem SallAllahu Ta’ala Alaihi Wa Sallam ko farmate huye suna:

“Allah Ta’ala jis ke sath bhalayi ka irada farmat hai us ko Deen ki samajh bujh ata farma deta hai, main hi taqseem karne wala hoon aur dene wala Allah hai.””

M’alum hua ki Ulama E Kiram wa Fuqaha E Izaam wo buzurgh hastiyaan hain jin ke sath ALLAH RABBUL IZZAT JALLA Rabbul Izzat Jalla Majdahu ne Apne khaas karam se deen o duniya mein bhalayi ka irada farmaya hai, aur unko ilm e deen ki daulat aur fiq’hi baseerat se nawaz kar rif’at o e’zaaz ke baland maqam par faaiz farma diya hai.

Hadees 2:

“’An Abi Umamatal Baahili Radi Allahu Ta’ala Anhu Qaal:

Zukira li-rasoolillahi SallAllahu Ta’ala Alaihi Wa Sallama rajulaan:

Ahaduhuma ‘aalimun wal akharu aabidun, faqaala Rasoolullahi SallAllahu Ta’ala Alaihi Wa Sallam,fadlul aalimi ‘alal aabidi kafadli ‘ala adnakum, summa qaala Rasoolullahi SallAllahu Ta’ala Alaihi Wa Sallam, innal-laha wa malaikatahu, wa ahlas-samawati wal ardeen, hattan-namlata fi juhriha wa hattal hoota la yusalluna ‘ala muallimin-naasil-khair.”

(Tirmizi Sharif, baab ma ja’ fi fadlul fiq’h ‘alal ibadah, Hadees 2685)

“Hazrat Sayyiduna Abu Umama Baahili Radi Allahu Ta’ala Anhu se riwayat hai ki Nabi Akram SallAllahu Ta’ala Alaihi Wa Sallam ke saamne do admiyon ka zikr kiya gaya jin mein ek aalim aur dusra aabid tha, Sayyid E Aalam SallAllahu Ta’ala Alaihi Wa Sallam ne farmaya ki aabid par Aalim ki fazilat aisi hai jaise meri fazilat tum mein se adna (m’amuli admi) par hai, phir Aap ne farmaya:

Beshak Allah Ta’ala aur Uske farishtey aur (tamam) zameen o aasmaan wale yahan tak ki chiyunti apne bil mein aur machhliyaan (samadaron, dariyaon, aur taalaabon mein) us Aalim ke liye rahmat ki duayein maangti hain jo logon ko bhalayi ki ta’leem deta hai.”

Allahu Akbar! ye hai Allah Ta’ala Jalla Majdahu ke nazdeek Aalim E Rabbani ka e’zaaz o sharf. Sharkash jinn aur insaan ke alawa Allah Ta’ala ki chhoti badi tamam makhluq Ulama ki ba-faiz zindagi ke liye dua e rahmat karti hain, ye isliye ki Allah Ta’ala ne unke sath bhalayi ka irada farma liya hai.

Walil-lahil-hamd, zaalika fadlul-lahi y’utihi may-yasha’a 

Hadees 3:

“‘An Abi Darda Radi Allahu Ta’ala Anhu Qaal:

Qaalan Nabiyyu SallAllahu Ta’ala Alaihi Wa Sallam fadlul aalimi ‘alal aabidi kafadlil qamari ‘ala sa’iril kawakibi innal’ulama’a warasatul ambiya’.”

Al-hadees: (Tirmizi Sharif, Hadees 2682)

“Hazrat E Abu Darda Radi Allahu Ta’ala Anhu se marwi hai ki Nabi Akram SallAllahu Ta’ala Alaihi Wa Sallam ne farmaya ki Aabid par Aalim ki fazilat aise hi hai jaise chaudhawi raat ke chand ki fazilat tamam sitaaron par hai, aur beshak Ulama E Kiram Ambiya Alaihimus Salam ke waaris hain.”

Is hadees mein targheeb di gayi hai ki jo chahta hai ki Ambiya E Kiram Alaihimus Salam ki paakiza wiraasat se usko bhi hissa mile to us ke liye zaruri hai ki Ulama E Kiram ki ba-faiz sohbat ko ikhtiyaar kare.

Hadees 4:

“”Anib ni Abbas Radi Allahu Ta’ala Anhuma Qaal:

Qeela Ya Rasooolallahi SallAllahu Ta’ala Alaihi Wa Sallam ayyu julasa-ina khaira?

Qaala ma zakarakumullaha ruyatuhu, wa zaada fi ilmikum mantiquhu, wa zakara kum bil aakhirati amaluhu”

(Abu Y’ala, Jild 6, Hadees 2437)

“Sayyiduna Ibne Abbas Radi Allahu Ta’ala Anhuma se riwayat hai ki Aap se arz kiya gaya:

“Ya RasoolAllah! Humare liye behtareen hum-nasheen kaun log hain (jinki sohbat mein baithein)? Farmaya:”

“Aisa hum-nasheen jiska dekhna tumhein tumhein Allah ki yaad dilaye, aur jiski guftagu tumhare ilm mein izafa kare, aur jiska amal aakhirat ki yaad dilaye.”””

Hadees sharif se hum ko ye sabaq mili ka Allah Ta’ala ka maqbool banda aisa hota hai ki uska noorani chehrea dekh kar Allah ki yaad aa jati hain aur dekhne wala be-saakhta Sub’han Allah! Ma Sha Allah! pukaar uth’ta hai, aur jab guftagu karta hai to ilmi guftagu karta hai, aur Deen ki baatein aur Shari’at ke masail batata hai, hansi-mazaaq aur la-y’ani baaton se parhez karta hai, us majlis mein agar Aalim baithe to uske ilm mein izaafa ho aur jaahil haazir ho, to uski jihalat ka andhera dur ho, aur bahut-si deeni ilmi baatein seekh jaye, uske ilm mein ikhlaas aur khashiyat e Ilahi ka aisa rang ho ki dekhne wala yaad e aakhirat se sarshaar ho kar a’maal e saaliha ka khugar ban jaye, Allah ke jis bande mein ye khoobiyaan payi jayein wahi dar-asl Aalim E Rabbani, Allah ka Wali, aur Rabb ka maqbool o mehboob banda hai, aise hi logon ki paakiza sohbat deen o duniya ki falaah aur aakhirat ki nijaat ki zamanat hai.”

Hadees 5:”

“’an Abi Hurairah Radi Allahu Ta’ala Anhu Qaal:”

Qaala Rasoolullahi SallAllahu Ta’ala Alaihi Wa Sallam Innal-laha Qaal:”

Man aada li waliyyan faqad aazantuhu bil-harb, wa taqarrabu ilayya bi-shai’in ahabbu ilayya mimmaf-taradtu alaih, wama yazaalu abdi yataqarrabu ilayya bin-nawafili hatta uhibbahu, fa-iza ahbabtuhu, kuntu sam’ahul lazi yas’ma u bihi, wa basarahul-lazi yubsiru bihi, wa yadahul-lati yabtishu biha, wa rijlahul-lati yamshi biha, wa in sa’ alani la u tiyannahu wa la in nis-ta’azani la u izannahu.””

Al hadees: (Bukhari Sharif, Jild duwwam, Hadees 1175)”

“Sayyiduna Abu Hurairah Radi Allahu Ta’ala Anhu se riwayat hai ki Sayyid E Aalam SallAllahu Ta’ala Alaihi Wa Sallam ne farmaya:”

Allah Ta’ala farmata hai:”

Jo Mere kis wali se dushmani rakhega Main us se e’laan e jung karta hoon aur Mera banda jin chizon ke zariye Mera Qurb hasil karta hai un mein se sab se zyada wo mehboob Mere nazdeek faraiz hain, (uske alawa) mera banda nafli ibadaton ke zariye musalsal mera qurb hasil karta rehta hai, yahan tak ki Main usko Apna mehboob bana leta hoon, aur Main us se muhabbat karta hoon (to uski shaan ye hoti hai ki Main uske kaan ban jata hoon, jis se wo sunta hai, aur uski aankh ban jata hoon jis se wo dekhta hai, aur uska hath ban jata hoon jis se wo pakadta hai, aur uska paun ban jata hoon jis se wo chalta hai, agar wo Mujh se sawal karta hai (kuchh maangta hai) to Main use zaroor ata karta hoon (khwah apne liye maange ya dusre ke liye maange Allah Ta’ala uski maang ko pura farmat hai) agar wo Meri panaah chahta hai to Main zaroor use panaah deta hoon, alkh)””

Pata chala ki banda e momin jab faraiz, wajibaat aur nawafil ki adayegi karke Allah O Rasool ka mukhlis ita’at guzaar aur Shari’at ka mukammal paasdaar ho jata hai to Allah Ta’ala Apne fazl se usko maqam mehboobiyat par faaiz farma deta hai, ab uska haal aam insaanon ke ahwaal se bilkul mukhtalif aur hairat-angez hota hai, Allah Ta’ala us mehboob bande ke jismani a’aza ko Apni zaat o sifaat ki tajalliyaat ka parto aur mazhar bana kar us ko itna powerful bana deta hai ki us ke kaan sirf nazdeek ki awaaz hi nahin sunte balki hazaaron mil se pukarne wale ki pukar ko sun liya karte hain, uski aankhein sirf saamne ki chizon ko hi nahin dekhti balki daayein, baayein, aage, pichhe, niche, upar aur Tahtus-Sara se lekar Arsh E Mualla tak dekhti hain, isi liye kaha gaya hai:”

“Lauh E Mehfooz ast pesh e Auliya” (Lauh E Mehfooz Auliya E Kiram ke saamne hai)”

Aur Peeran E Peer Sayyiduna Ghaus E A’zam apni dur-bini ki wus’at ka zikr karte huye farmate hain:

“Nazartu ila biladil-lahi jam’an, Kakhar dalatin ‘ala hukmit-tisaali.”

“Maine Allah ke tamam shahron ko is tarah dekha, jaise hatheli par raai ka daana aur ye dekhna lagataar hai.”

Is tarah uske dast e karamat ki giraft had-bandiyon se azaad hoti hai, sainkdon hazaaron mil ki duri par girne walon ko sambhaal leta hai. 

Samandar mein doobte jahaaz ko taira deta hai, jaisa ki Sayyiduna Ghaus E A’zam Radi Allahu Ta’ala Anhu ne karke bataya,

yunhi Allah ke mehboobon ko aisi sur’at e raftaar mili hai ki palak jhapakte hazaaron mil ki taweel duri par jakar waapas aa jate hain jaisa ki Sayyiduna Sulaiman Alaihis Salam ke Wazir Hazrat E Aasif Bin Barkhiya Alaihir Rahma ne Sayyiduna Sulaiman Alaihis Salam ki khwahish par hazaaron mil par waqe’ Mulk E Saba se Malka e Bilquis ka bhaari bharkam takht la kar Darbar E Sulaimani mein rakh diya. Quran ne iski khud tasdeeq farmayi hai,

Allah Ta’ala ka kisi mehboob bande ke kaan, aankh aur hath-paun ho jane ka yahi matlab hai. 

Allah Ta’ala haqeeqat mein kisi ka hath-paun waghaira hone se paak hai, Uske liye jismani a’aza ya uske misl saabit maan’na kufr hai.

Hadees 6:

“”An Amrib ni Hamiq Radi Allahu Ta’ala Anhu Qaal:

Qaala Rasoolullahi SallAllahu Ta’ala Alaihi Wa Sallam la yuhiqqul-abdu haqeeqatal-imani-hatta yaghdaba lillahi wa yarda lillahi, fa iza f’ala zalikas-tahaqa haqiqatal-imaani wa inna ahibba -i-wa auliya-il- lazeena yuzkaruna bizikri, wa uzkaru bizikrihim.”

(Musnad E Imam Ahmad, Jild 3, safha 430; Tibraani Ausat, Jild 3, safha 203)

“Hazrat E Amr Bin Hamiq Radi Allahu Ta’ala Anhu se riwayat hai ki Huzoor E Akram SallAllahu Ta’ala Alaihi Wa Sallam ne farmaya ki:

Banda us waqt tak imaan ki haqeeqat ko nahin pa sakta jab tak ki wo Allah Ta’ala ke liye hi kisi se naaraaz ho, aur Allah Ta’ala ke liye hi raazi ho, jab usne apni aisi aadat bana li to us ne imaan ki haqeeqat ko pa liya, aur beshak Mere dost aur Auliya wo log hain ki Mere zikr se un ki yaad aati hai, aur un ke zikr se Meri yaad aati hai (goya Mera zikr unka zikr hai, aur unka zikr Mera zikr hai). ”

Is liye farmaya gaya hai:

“Tanaz-zalur-rahmatu ‘inda zikris-saaliheen” Y’ani jis tarah Zikr E Ilahi ke waqt Rahmat na nuzool hota hai usi tarah Allah walon ke zikr ke waqt rahmat naazil hoti hai.

“Walil-lahil-hamd.”

Dua hai ki Allah Ta’ala har Sunni Musalman ko Apne nek bandon ka tazkira karne sun’ne aur likhne padhne aur us par amal karne ki taufiq ata farmaye. (Aameen)